大火。。。。烧到今天两点钟火才扑灭，结构还没有坏，还没有人伤亡。奇迹！ 

 

 

 

 

 上报道：

 

2月10日 

       　　1：07爆料网友已经打上车，正安全回家，感谢大家的关注，感谢各位对本次报道的支持！希望所有在火场的人们平安回家！祝愿伤者能早日康复！向英勇的消防战士致敬！！！ 

　　1：07路上还有几辆出租车黑车比较多 

　　1:05还有消防车和工程车在向火场方向驶去。 

　　1：03只有沿着东西方向的公交车在走，警戒线外还是有很多群众，远望浓烟中的大楼。 

　　1：02目前三环主路辅路还在封闭，没有看到车，有武警战士进出朝阳剧院 

　　0：59爆料网友撤离路上，路过呼家楼派出所，里面灯火通明，还有7、8个警察在大厅里待命。小区里看不到行人了，约有20-30%的住家还亮着灯。 

　　0：56封锁线拉的很长，爆料网友撤离的路上，只好在楼群里穿来穿去。 

　　0：53从远处看，仍有明火，大楼笼罩在淡淡的烟雾中。 

　　0：52前方爆料网友正在从核心区撤离，沿途警方警戒严密。 

　　0：46现场网友称大的明火已经熄灭，还有几处小的明火，应该慢慢熄灭，现场群众逐渐往回走。本次报道严重感谢各位网友，特别是现场网友对本次报道支持。

　　0：29大楼西侧8-9层发现一处较大明火。 

　　0：28从远处看，大楼顶部大概5-6层损毁比较严重 

　　0：27仍有上百群众围观 

　　0：27又来了一辆中巴车，有警车开路 

　　0：25从火场里一辆999救护车呼啸驶出。 

　　0：22目前大楼底部明火已经被扑灭，顶部的火焰已经非常微弱了。 

　　0：15目前已经过了燃放期，里着火大楼500米的地方又有烟花声。 

　　0：14现场驶来一辆燃气工程车，估计是检查天然气管线的。 

　　0：10现在已经过了午夜12点，燃放爆竹期结束，外面的烟花爆竹声终于停息下来。 

　　0：06楼顶明火又继续燃烧，火焰往外窜连成一片 

　　0：05大楼外墙的玻璃基本保存完好。 

　　0：04大楼上部的燃火点已经熄灭，大约从顶部往下数10层左右又有一处新着起来的着火点。 

　　0：01爆料网友所处的工地是首创的工地 

　　2月9日 

　　23：57主体建筑还是比较结实的，没有倒塌迹象。 

　　23：56能够看到大楼外侧装饰线条的钢骨架有些弯曲变形，但是整体比较稳定 

　　23:51警方又开始新一轮清场。 

　　23：35空气中有类似烧头发的焦糊味道 

　　23：34网友所处的工地里，有工地的帐篷被点燃，所幸被及时扑灭 

　　23：33火场附近的地面上布满银白色薄膜状物质，现场围观群众里面有搞建筑的人讲，外墙铝扣板，是大厦外墙装修使用的，这种材料高温燃烧后会融化，形成球状物，能随风飘落，落地后形成银箔状的物质 

　　23：19大楼顶部，中部还有明火 

　　23：17现场消防车警车救护车练成一片 

　　23：16现场有强烈刺鼻的浓烟味道 

　　23：15爆料网友所处的工地的围墙成了一个临时封锁线，警方不干涉网友在工地内观察火情 

　　23：14朝阳路有武警战士赶过来，穿着军装的摄影师也干活来 

　　23：11又有4-5辆救护车开进火场，医护人员进入现场，N辆写有“朝阳环卫”的洒水车在现场 

　　23：11浓烟中大楼主体结构清晰可见 

　　23：06大楼顶部继续冒出滚滚浓烟 

　　23：04现场地面有大楼燃烧后落下残余物，灰尘等 

　　23：03黑色白色两辆轿车在警方引导下，进入火车，可能是领导过来现场指挥 

　　23：02现场工人称，大楼大火是从西侧开始燃烧，蔓延到东侧 

　　22：59燃烧大楼北侧，有一幢15层的居民楼，据火场约150米 

　　22：59令人遗憾的是，在距离大楼300米的地方，仍有群众在燃放烟花 

　　22：57据附近工地工人称，大火是有燃放烟花爆竹引起，大火首先从大楼上部先开始；从大楼上部燃烧开始，到引发大火，中间大约有半个小时时间。 

　　22：56现场一英国人用数码相机拍摄，看他拍的照片，是把镜头推到上去的火焰 

　　22：52该网友表示，应该10点或者更早点地铁就开始广播了说让在国贸全部下车 

　　22：50来自地铁的网友称，十号线国贸站封闭，乘客被撤离 

　　22：48工程车提供高架 

　　22：47霄云路南侧大概200米范围内，一篇警灯闪烁。 

　　22：43待命的消防员登上消防车，似乎在轮换 

　　22：43明火就剩1、2处了 

　　22：41火场北侧，200米左右的工地还在正常施工 

　　22：36一位消防员可能因为救火受伤，被救护车带离现场 

　　22：32据附近群众称，火灾是有人燃放礼花引起的，着火大楼上的人员已经转移。 

　　22：31网友正在离火场不远处的工地处 

　　22：30现场风不算太大，浓烟正在消散 

　　22：30现场还能听到鞭炮声 

　　22：29数道白色的探照灯，打在大楼上 

　　22：28警方还在扩大警戒线，火势继续 

　　22：25大楼的配楼还在猛烈燃烧，大约在3-4层 

　　22：23大楼被一片浓烟掩盖 

　　22：22网友换了个地点，发现大楼中上部还有两个着火点，感觉火势已被控制，没有刚才那么凶猛 

　　22：16爆料网友在警方要求下退后50米，感觉警方防止大楼倒台殃及围观群众 

　　22：15大楼边上6层高的配楼其4-5层继续燃烧 

　　22：13大概有一个排的武警在场拉起警戒线 

　　22：12火势已经控制了 

　　22：11大楼内让在燃烧 

　　22:10京广桥下成了警车临时停车场，快速公交呼家楼东站，十余辆消防车一字排开待命 

　　22:07网友：十五的月亮在浓烟中时隐时现 

　　[前请摘要]2月9日晚九时左右，央视副楼着火，火势从西侧升起，随着火势不断蔓，西侧几乎毁于一旦。接着，受风势影响，大伙蔓延至东侧，并且范围一再扩大，而后不少消防车赶到，却没能马上控制火势，浓烟不断加剧。 

　　22:06爆料网友距离火场目测约300米 

　　22:05很多群众手持相机摄像机在拍摄 

　　22:04现场有救护车，伤亡情况不详 

　　22:04大楼火光冲天、浓烟滚滚，从很远距离都可清楚看见，附近交通已被封锁，手机信号紊乱。 

　　22:04大楼内部有亮光闪动，疑是工作人员正在呼救。约夜晚九时半，内部闪光消失，估计人员已基本撤离。此刻，从大楼上面引发的火势已经烧到下部。 

　　综述央视副楼着火，火势从西侧升起，随着火势不断蔓，东侧几乎毁于一旦。接着，受风势影响，大伙蔓延至东侧，并且范围一再扩大！ 

　　21：59央视大楼已经被浓烟遮住。 

　　21：58现场爆料网友正在靠近火场 

　　21：56警方已经封锁该区域 

　　21：51感觉大楼东侧已经燃烧的差不多了 

　　21：50发生一两次猛烈的爆炸 

　　21：49刚听到一声巨响，感觉楼有些倾斜 

　　21：48现场有数十辆消防车 

　　21：47楼顶剧烈燃烧，黑色浓烟中有金黄色的颗粒 

　　21：46据现场围观群众讲，火从8点半开始着的。 

　　21：40截至目前，火势还在熊熊燃烧中，扬起滚滚浓烟，附近的小区居民已经感到很呛。 

　　21：30在三环主路附近，有上千名群众围观。 

　　21：10附近的手机信号都没了，该区域已经限制交通，附近有很多群众围观，电视台记者在拍摄。着火的楼不是央视的主楼（大裤衩），是边上的央视副楼。 

　　据说是在院子里放烟花点燃，火从三楼开始然后，一直往上。 

　　今天是元宵节，北京烟花燃放的非常热烈。

 

   

 

 

  

 

周华健：（过气的小白脸，空有一身情才，混沌在生存的幸福与庸碌之间的老男人。）
　　为什么　该有的都有还是觉得不够　天呀 该不会是贪心的念头
　　为什么　拼了命地工作 拼了命地追梦 到头来原地没有动过
　　为什么　万里晴空下的面孔 庸庸碌碌不开心地锁着眉头 要向谁哭诉
　　为什么　想去看场电影 该死的台风偏偏选在每一个的周末
　　为什么　这个世界上 就是有人穷得发疯 有人富有 把钞票当作了枕头
　　为什么　新闻里鼻酸故事 只为了偷面包给妈妈 充饥的小偷
　　为什么　一百个为什么 变成一千个 一万个 十万个 为什么
　　为什么　我想破头写不出个鸟　念念念　我为了什么

 

罗大佑：（这个总结写得多好，瞧这第一句！失败的男人？成功地男人？有什么统统拿出来！！）
       我们都不必在意未来的样子
　　像是精神病患写的诗? 或是烟花绽放的节日?
　　随它去吧 我们都只活一次　呼吸呼吸呼吸　呼 一切曳然而止
　　真理在荒谬被证实以前　都只是暗室里的装饰
　　只有当眼前亮起来了以后　才有机会彰显它的价值　不是谁能决定的
　　该漫游还是冲刺　我们都在海里　我觉得我们像沙子
　　你说的亡命之徒　是不是大概就是这个意思?

合    出发啦 不要问那路在哪?　迎风向前 是唯一的方法
　　(亡命之徒 可会全力以赴 是不是穷途末路 有没有藏身之处)
　　出发啦 不想问那路在哪?　运命哎啊 什么关卡?
　　(亡命之徒 逃亡要全力以赴 喘息在穷途末路 给我个藏身之处)
　　当车声隆隆 梦开始阵痛　它卷起了风 重新雕塑每个面孔
　　(亡命之徒 可会全力以赴 是不是穷途末路 有没有藏身之处)
　　夜雾那么浓 开阔也汹涌　有一种预感 路的终点是迷宫
　　(亡命之徒 逃亡要全力以赴 喘息在穷途末路 给我个藏身之处)

 

道理我都明白了，有些错一辈子只能犯一次。

我错了，挽回，不遗余力。

 

 

 

ARE you the same person now that you were fifteen years ago? In fact, are you the same person you were just seven years ago? Most of us have heard the old saying that every cell in the body is changed over a period of seven years; but recent investigation has uncovered facts of far more significance to us as human beings. This concerns the emotional, physical and mental changes that seem to occur in approximate seven-year intervals.

Rudolph Steiner, the great teacher of Anthroposophy said that the seven-year cycles continue throughout life, and are of the utmost importance to doctors, teachers, psychiatrists and the social sciences. Without some smattering of these changes it is difficult for anyone to understand the relationship of any given individual with his or her environment. So I have tried to summarise what Steiner and others have said about the cycles.

0-7
One of the most important of these cycles is the first, from birth to seven years of age. Its importance lies in the fact that it is the beginning of everything, the foundation upon which the later structure will be built. Birth gives individual life to an infant body. Even at birth, this small being already has its given potential of intelligence, creativity and personality. But this potential has to come to terms with its environment, which includes its own body. In a human being we cannot have awareness without consciousness; we cannot have thinking without the tools of thought such as language, concepts or ideas. So during our early years we are largely moved by the instincts of hunger, need for love, protection and support, along with pain and the impact of our environment. All this while we build up the inner, mental structures that in later years will allow us to think, to feel, and to be aware of ourselves as an individual.

At birth there is a very different physical and glandular system than in later years. For a start the sexual organs have not developed, meaning responses to sex and sesation are very global. Also the thymus is very large and in later years becomes smaller. It has been said this, in thes early years, gives the child a very primitive response to truth, right and wrong, and what later become moral codes. So the child only slowly develops any real sense of social morality.

But something so mysterious happens to us during this first seven years that once done it can never be undone. The Roman Catholic Church recognises this by saying that if they can have the first seven years of a child's life, that is all they need to insure a lifelong influence. Napoleon also observed that as the twig is bent, so the tree will grow. This is borne out by seeing the cases of children who have been lost and brought up by animals during these formative years. Even with the best tuition they never learn to become a self aware personality as we know it. Time is a mystery to them, and even though their brain size and function is normal, they never approach the usual capabilities that education gives to modern women and men. So, in the first cycle we pass through an incredible process of learning. This includes motor movements, speech, relationship to ourselves and to our environment. And that means learning a vast amount about what is useful, entertaining or harmful; about what responses we get from others, and developing habits of response that may be difficult to change in later years. We learn a sense of personal awareness and move toward becoming an individual. In other words, we learn to say "I" and know what we mean.

Steiner also says that during this first stage of development the developing inner forces are working to transform the body of the child from one that was inherited from the parents, to one that represents the full personality of the child.

Something often overlooked about the stages of growth are ones emotional age.

From age zero we are completely dependent upon the loved person for our needs, physical, emotional and social. Great anger, jealousy or pain are felt if the loved one relates to anyone else, is lost, or threatens to leave. If we do not mature beyond this emotional age, in adulthood this enormous feeling reaction may also be felt at a time of emotional withdrawal of the partner, even if there is no sign of them withdrawing physically. In the infant and toddler there is a desire for unconditional love and a need to be always with the loved one. In an adult with this level of love, sex may be a part of the relationship, but the main need is a bonded connection. This is sometimes felt as a need to have the loved person want you as much, or as desperately, as you want/need them. Possibly the greatest fear, one that can trigger great anger or an enormous desire to placate or earn love, is the threat or fear of being abandoned. See: Ages of Love; Lifeline of Love; Animal Children.

7-14
The second cycle, from seven to fourteen, continues this growth. The concepts and association of ideas and emotions that began in the first cycle begin to be discovered by the child. The physical changes also prepare the growing personality for the next stage. The thymus gland decreases rapidly in size, allowing the development of a sense of right and wrong, and social responsibility.

The child has learned, with the advent of its concepts and developing emotions, to create an inner world of its own. It is a world of heroes, danger and vivid imagination. As the thymus fades, and the sexual organs develop, the personality glides into the turbulent world of puberty and adolescence.

Sometimes it is already evident, even from the preceding cycle, the direction of interest and activity the child will take in maturity. Although for the very observant this might be seen in very early years, it becomes more evident as one approaches puberty.

In all a time of inner expansion. You begin to experience and test abilities in the broader sense of the outside world. You may learn to share and interact, controlling earlier instincts in favour of group dynamics.

14-21
This is the third cycle, from fourteen to twenty-one. During it we become conscious of ourselves in a new way, and with a different relationship to life. One might say we become "self conscious." The emotional range expands in all directions, and with this a new appreciation of music, art, literature and people begins. It is found for instance that at puberty the ability to distinguish subtler tones of colour and sound develops. Besides this the person might go through the difficult struggle of breaking away from home life and/or parental influence. It naturally produces conflict as the person learns some degree of independence. Also, the opposite sex, or sex as a urgent impulse, usually becomes all important as the new emotions pour in upon our personality.

Because of the new range of feelings, many youths experience a different relationship to religion and life's mysteries. All this, as one approaches twenty-one, produces an individual with some sense of social and individual responsibility, or if not that the beginning or a sense of a direction or life purpose. This might not be recognised as such at the time. But it is a time of searching for life purpose, independence, a realization of choices plus a testing of social and personal limitations as well as an awareness of a burgeoning sexuality. As this is a traumatic period of life for most of us, it is also likely to be a time of many unforgettable dreams.

The period is a time of adding maturity, dignity and poise to the person. If these changes have not occurred by twenty-one, then the person has in some way not covered necessary aspects of development, and both psychology and the law recognises that they are lacking maturity.

This period is one of great and sweeping changes, physically, emotionally, morally and mentally. Such enormous changes often do not occur without an experience of loss. In this case the world of childhood is fading, or it might even be torn away, leaving scars.

It is also a time when many new features of the personality have their beginning, i.e. the religious sense, appreciation of the beautiful, etc. Although such things have their beginnings here, they sometimes remain undeveloped until later years. Because of these changes, and because such a lot is being revealed in these years, it is obvious why so much thought should be given to early marriage. Because of one's changing viewpoint, the particular partner one would choose at seventeen or eighteen, is likely to be different to the partner chosen at twenty-one and beyond.

The emotional development at this age is possibly seen as initial uncertainty or clumsiness concerning emotional and sexual contact. It often involves desire to explore many relationships, unless there are forces of introversion or personal and social uncertainty at work. We are still finding out what our boundaries and needs are, and the sexual drive as at full flood.. Any partner we have at this time may be loved for ones own needs - rather than out of recognition of who the other person is. Great romantic feelings and spontaneous love which are often difficult to maintain in face of difficulties. 
 21-28
The cycle that follows from twenty-one to twenty-eight, can more or less be called a process of enlargement and refinement. It is the period that we mentally and emotionally enter into adulthood. We start to build the foundations of our careers and intimate relationships with a driving energy that we hope will gain us entry and respect in the larger world.

28-35
The changes become more subtle as the years pass. The next cycle from twenty eight to thirty-five, for instance, is one where the creative process of mind becomes most active. Researchers and inventors seem to make their greatest advances during these years. It is interesting to note that physical science finds evidence of the reason for this in the fact that the association centres of the brain come to their peak efficiency at about thirty-five years of age.

This is even more interesting when we see that most of the great religious teachers and philosophers came to some vital experience at thirty-five. Jesus, Buddha, Paul, Dante and Jacob Behmen were all in the region of thirty-five at the point of their greatest insights. It would seem then, that if there is an inspirational influence at work in the life, it would possibly reach its peak during these years in and around thirty-five.

Here we take stock of ourselves and the emotional influences that have shaped our personality. We begin to determine what is us and what traits we have been pressured by family, peers or society to adopt.

35-42
From the thirty-fifth to the forty-second year, depending upon one's personality and what one's circumstances allow, one begins to feel a new restlessness. In some degree a desire to share whatever one has gained through life with others comes to the surface. Thus we find many successful business men building libraries, or aiding colleges and the arts at this period in their life. What has been developed or realised can be taken to greater subtlety during this period. This is almost like unfolding something, perhaps similar to the way a flower unfolds a bud that has been developing in earlier phases of its growth.

This is when we reassess the results of what we are doing externally in our life. Our relationships, careers, habits and the ways we interact are all put under scrutiny and modified or changed. It’s a time of facing up to what does and what doesn’t satisfy us.

You may reach heights or realisation and creativity not touched previously. The profound breakthrough of ones innate genius that emerges around this time will no doubt be expressed in some degree. However, whatever is attained or realised will be enlarged and synthesised in later periods.

42-49
In the next cycle from forty-two until forty-nine a major change usually takes place. It is as if one takes all of one's life experience up till this age and begins to digest it, and extract from it new ideals and a new direction in life. There is often tremendous unrest in this period and that following it. The unlived aspects of life cry out to be recognised and allowed. The desire to make a mark in life if it has not already been achieved presses for action here.

At this point it appears to many of us that we have reached the mid point of our life and from here on there will be a decline. Even if this is not so it is often felt very strongly and acted upon in one way of another. People change partners, life directions, and even attempt major personal changes, although these latter may have begun in the last cycle.

Also, the emotional age and the maturing of love may at last show signs of an unconditional love. If this is not appearing in small degree, it might be one is still locked in earlier ages. Strangely, many of us maintain the emotional age of a child right into mature years, feeling all the fear of abandonment, jealousy and possessiveness of our childhood. Many divorces and new directions appear around this period.

In these years we move from old stereotypical roles with a new found confidence in our individuality. We are prepared to please our self, rather than society and gain a real understanding of our uniqueness, accompanied by a sense of urgency to express our true self before it gets too late.

49-56
In this, and the next cycle from forty-nine to fifty-six, and the periods that follow, the physical changes bring about a mental or spiritual climax. The decline of physical prowess and vitality, forces the person to direct their attention inwards more frequently. Any problems of our personality, such as maladjustment and our repressions, will undoubtedly become more urgent in these years. This reacts upon one's marriage and professional life alike. The problem is that we have to learn to live with ourselves in a new way. We slowly have to adapt to our new-old body, and habits of long-standing do not die easily.

This is when we take an inventory of our life. It's a time of spiritual questioning and review of our life purpose. If we haven't successfully understood who we are by this stage and achieved our goals, then depression, moodiness and turmoil will plague both our waking life and our dreams.

56-63
This period is often a time of inner tranquility and acceptance. At peace with oneself and more accepting of where we are and what we have achieved marks this period. But many things that were lying unlived within you might arise at this time, either as a form of unrest, or as directly living out those things that duty or work - or even self restraints - kept you from doing or being.

Usually your life situation begins to change in this stage. There is the start of a great shift and adjustment, both in terms of external activities, but also in how you deal with and feel about relationships. Part of the difficulty is that you have lived a long life as a younger person, and the old ways of dealing with things is often difficult to let go of as things change. The opportunity to experiment more fully in life helps you to reassess yourself and what new way of relating and being suits you or is satisfying.

The psychiatrist Carl Jung and others such as Nietzsche developed a whole theory about this period of life that he called Individuation. Perhpas the influence of this began in the last periods during the forties, but becomes more marked now. As an individual we may come to recognise that our make-up is formed out of the collective experience of our family and the culture we have been exposed to. Th question, "Who am I," leads us to look more fully into what makes us who we are. This awarness and the insight gained from it transforms us. The change is that of becoming more fully independent of the forces that formed us. This means we create something new of who we are, and perhaps leave something of this new self in the world by what we do, create or live. Not every one undertakes this diving into the depths of self to discover ones core being.

To quote from the website Soul-Guidance, "Individuation means that one becomes a person, an individual, a totally integrated personality. It is a process of self realization during which one integrates those contents of the psyche that have the ability to become conscious. It is a search for totality. It is an experience that could be formulated as the discovery of the divine in yourself, or the discovery of the totality of your Self. This does not always happen without pain, but it is necessary to accept many things that normally we would shy away from. Once a person has accepted the contents of his unconsciousness and has reached the goal of the individuation process, he is conscious of his relationships with everything that lives, with the entire cosmos."

63-70
Now we have deeper acceptance and understanding of the people in our life. We appreciate the differences between us and our friends and look to the good rather than the bad in people. This is a period where our accumulated experience seeks new creative outlets.

A particularly noticeable process that occurs here is a conscious or unconscious sifting of life experience and moving toward what is the essence and best of what one has been learned from the years and experiences. Sometimes, if you can actually be aware of and work with this process, it leads to a sense of being lost or uncertain. By this is meant that for most of us external needs have dictated the direction of much that we have done or was needed of us. Now a great deal of this external pressure is removed. With its loss you realise that a great many choices or directions are open to you. It is like standing at cross roads with many directions. Which one do you want to take? Often it needs you to stand and observe before any direction from your own core wishes emerges. If during your life you have never worked at dealing with the difficulties and weaknesses or pains innate in you, then this period can lead to great confusion and the meeting of many shadows that you may not yet have developed the skills to deal with previously.

This is also a time in life when natural inner processes can lead you to a greater awareness of what lies beyond death. Things fall away naturally if you let them. A greater detachment from things of the world arises and this in itself is a foretaste of death in which you can let go of all that you have held on to.

70-77
If the issues met in the previous cycle have been dealt with, then there is a new awareness of the subtle sides of life, and a changed relationship with those you love or come in contact with. There is a greater unconditional love and acceptance. By this is meant that awareness of the depths and subtleties of ones own self are known more fully. If you are a person who has an active inner life, it can happen that the huge harvest of gathered life experience that was sifted and synthesised into clearer and more streamlined, or simpler concepts and meanings, is now expressed in your life and dealings with others. You may not be as powerful and active in the outer world, but you are gaining strength and effectiveness on people's inner life if you are still healthy.

77- Onwards
During the three preceding periods a new self was developed. This emerged out of a summary and synthesis or all that you had lived. Perhaps, if you gave attention to your inner life, doorways of perception were opened through which you saw how your present life is a continuum of the long past, of ancestors and other influences. From this new self and widened perceptions you are acting and living in the world in a different way. The essence of the purpose, love and ideas you lived by is given new expression.

As we have seen, the various physical changes have interacted with the spark of awareness lit at birth, causing changes in consciousness and attitude. Might we not speculate then, by saying that the biggest physical change of all-death - may be but a pre-requisite for yet another cycle of life; an initiation into an entirely new type of awareness? In fact it can happen that from the last cycle onwards, if you dare to experience your inner life reasonably fully, you will already have experienced what naked awareness is like, or have penetrated what is called death in some way.
 
7年之后，也许即使记忆仍然存在，但你可以想象，记忆的载体-----你的每一个脑细胞都将是全新的，那么，他可靠么？

 

 

 

 

一直以来，和系里面的大佬保持着一定的差距，一部分是客观的，一部分是主动的。

2008年11月13日9时45分，一张来自峰哥的光盘，4.25G的容量本不算什么，但我又该拿什么回报给各位观众。

里面居然还有苦苦寻找的《S,M,L,XL》。。。回想昨晚TT宿舍Hou的眼神，我顿悟，原来这才是我要的人生。

2008年5月27日15时07分的那篇日志，我怎么怎么了我。。。撤名撤名，善哉善哉。

怪不得前阵子老出问题，脑子烧焦了，脑浆喷了一地。

集大众之所托，环艺系的明日之星。。。。天哪别这样。。。。峰哥一席话，吓死一地蟑螂。。。

其实我还是很菜的，环艺系看来是学院的准弱势群体啊，怎么感觉自己好像赙仪一样无助。。。。

开玩笑。。。还是自己的饼干外交起了作用？管他呢。。。